Tuesday, June 18, 2013

The Arrest of Anne Askew

On this day in Tudor history 1546, Mistress Anne Askew was arrested for heresy. Anne was married at fifteen to William Kyme but refused to adopt his last name as her own. William and Anne had at least one child. She developed her skills as a poet and used her talent with words to begin preaching strong Protestant beliefs. She went to London and gave speeches that taught against the doctrine of transubstantiation. Subsequently, William kicked her out of their home.  Anne returned to London almost immediately to apply for a divorce. She said her husband was not a true believer and therefore her divorce was legitimate under scripture, particularly 1 Corinthians 7:15. Her request for divorce was denied but Anne remained in London giving sermons and distributing banned books to people across the city. The first action taken against her was to order her to return to her husband in Lincolnshire.  She returned under duress but soon escaped and was back in London preaching what she viewed as religious truth.
In 1545 Anne askew was arrested and accused as a heretic. She was examined by English clerics about her religious leanings and they found her to disagree with their transubstantiation doctrines. Anne was brought before Bishop Bonner, a religious traditionalist gaining power at Henry VIII’s court. He questioned her but was unable to discover anything incriminating. He then taunted her, saying she lived an unclean, dishonest life. His techniques did not work; Anne remained steadfast in her beliefs.
The Lord Chancellor of England, Thomas Wriothesley took over the prosecution of Anne following the failures of church officials. Anne was subjected to long interrogations, recorded as lasting up to five hours. He asked her opinion of the bread and the Eucharist. She replied; "I believe that as oft as I, in Christian congregation, receive the bread in remembrance of Christ's death, and with thanksgiving, according to His holy institution, I receive therewith the fruits also of His most glorious passion." She was then asked; "How can you avoid the very words of Christ, 'Take, eat, this is my body which is broken for you?'" She replied, "Christ's meaning in this passage ... is similar to the meaning of those other places of Scripture, 'I am the door', 'I am the vine', 'Behold the Lamb of God', 'That rock was Christ', and other such references to Himself. You are not in these texts to take Christ for the material thing which He is signified by, for then you will make Him a very door, a vine, a lamb, a stone, quite contrary to the Holy Ghost's meaning. All these indeed do signify Christ, even as the bread signifies His body in that place. Anne again escaped this interrogation relatively unscathed.
On June 18, 1546 Anne wasn’t so lucky; she was arrested by Martin Bowes who ordered Anthony Kingston, the Tower Constable, to torture Anne in order to force her to name other Protestants. The intent of her torturers was likely to implicate the Queen, Kateryn Parr, and several of her ladies in waiting who were thought to be of a like mind as Anne.
In her own account written from prison, Askew claimed she fainted from the pain of torture, thus she was lowered from her ropes and revived. This wracking was completed twice. Repulsed by her obviously pain, Kingston refused to be party to further torture of the woman. He left the tower and sought a meeting with the King at his earliest convenience to explain his position and also to seek his pardon, which the king willingly granted. With the less enthusiastic Kingston out of the way, Wriothesley and Rich set to work themselves. They wracked her so hard that Anne’s body was drawn apart; her shoulders and hips were pulled from their sockets, her elbows and knees dislocated. Askew's tortured screams could be heard in the garden next to the White Tower where the Lieutenant's wife and daughter were walking. Despite her ordeal, Askew gave no names, and her torture ended when the Lieutenant ordered her to be returned to her cell. Unfortunately for Anne, her test of faith was far from over. She would be the first woman in England to face the fires of Smithfield.

1 comment:

  1. Can you recommend a good biography of Anne? I have not been able to locate any.

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